While Western activists defend the right of Muslims to wear the veil, Iranian women are fighting for a bigger cause: choice.
The revolution that swept through Iran 40 years ago ruptured all diplomatic ties between Iran and the United States. This we know all too well. But another bond, one between Iranian feminists and their American counterparts, was also ruptured, which, unlike the other, occurred in virtual anonymity.
In March 1979, days after Ayatollah Ruhollah Khomeini rose to power, the American feminist icon Kate Millett traveled to Tehran. On March 8, Millett looped arms with fellow women demonstrators to protest against Khomeini’s proposal to reinstitute a mandatory dress code for women, the hijab. If there were a moment that could stand for a perfect microcosm of all that was right about Iran then—and for all that was about to go wrong—it was that moment in March. Veiled women, alongside unveiled women, were throwing their fists into the air, demanding gender equality. When reporters asked the veiled women what they were protesting, since they themselves wore the veil, they unanimously said they objected to the eradication of choice.
By Masih Alinejad
With the U.S. pullout from the nuclear deal, Iran will soon face renewed economic sanctions, compounding a crisis that has seen its currency go into freefall. On top of that, the Trump administration has signaled its readiness for political and perhaps even military confrontation with the Islamic Republic. These are very real pressures, but I would argue that they don’t threaten the ruling mullahs nearly as much as a growing domestic development: the prospect of unveiled Iranian women.
The Islamic Republic’s key vulnerability has always been its oppression of women. Since coming to power in 1979, the theocracy has imposed compulsory hijab laws, requiring women to securely wrap their heads in scarves in public. Over the past four years, however, with little help or notice from Western powers pressing the regime on other fronts, Iranian women have countered the most visible symbol of clerical rule. They have begun to remove their headscarves in unprecedented acts of civil disobedience, fostering a crisis of self-confidence for the regime.
By Masih Alinejad
Masih Alinejad is a journalist and the founder of My Stealthy Freedom, a campaign to oppose laws requiring head scarves in Iran. She is the author of an upcoming memoir “The Wind in My Hair.”
About two weeks ago, I received a gruesome death threat from Hamid Reza Ahmadabadi, one of the more prominent figures of the Basij — Iran’s much-dreaded paramilitary arm. In his message, he said I’d be butchered because I had been insulting the sanctity of Iran’s revolutionary and Islamic values. He warned that one of his agents in the United States would cut out my tongue and slash my breasts before killing me. I was to be “slaughtered” in the same manner that former opposition leaders had been murdered abroad in the 1990s.
In a later interview with the BBC Persian service, he reiterated the same threats, making references to the assassination of Shahpour Bakhtiar, the shah’s last prime minister, and Fereydoun Farrokhzad, a dissident artist who was murdered in Germany.